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reading the strong language used by many about 〃consecration；〃 in the
last few years； that those who use it must have had previously a
singularly low and inadequate view of 〃conversion；〃 if indeed they knew
anything about conversion at all。 In short； I have almost suspected
that when they were consecrated； they were in reality converted for the
first time！
I frankly confess I prefer the old paths。 I think it wiser and safer to
press on all converted people the possibility of continual growth in
grace； and the absolute necessity of going forward； increasing more and
more； and every year dedicating and consecrating themselves more； in
spirit； soul； and body； to Christ。 By all means let us teach that there
is more holiness to be attained； and more of heaven to be enjoyed upon
earth than most believers now experience。 But I decline to tell any
converted man that he needs a second conversion； and that he may some
day or other pass by one enormous step into a state of entire
consecration。 I decline to teach it； because I cannot see any warrant
for such teaching in Scripture。 I decline to teach it； because I think
the tendency of the doctrine is thoroughly mischievous； depressing the
humble…minded and meek； and puffing up the shallow； the ignorant； and
the self…conceited； to a most dangerous extent。
（7） In the seventh and last place； is it wise to teach believers that
they ought not to think so much of fighting and struggling against sin；
but ought rather to 〃yield themselves to God〃 and be passive in the
hands of Christ？ Is this according to the proportion of God's Word？ I
doubt it。
It is a simple fact that the expression 〃yield yourselves〃 is only to
be found in one place in the New Testament； as a duty urged upon
believers。 That place is in the sixth chapter of Romans； and there
within six verses the expression occurs five times。 （See Rom。 vi。
13…19。） But even there the word will not bear the sense of 〃placing
ourselves passively in the hands of another。〃 Any Greek student can
tell us that the sense is rather that of actively 〃presenting〃
ourselves for use； employment； and service。 （See Rom。 xii。 1。） The
expression therefore stands alone。 But； on the other hand； it would not
be difficult to point out at least twenty…five or thirty distinct
passages in the Epistles where believers are plainly taught to use
active personal exertion； and are addressed as responsible for doing
energetically what Christ would have them do； and are not told to
〃yield themselves〃 up as passive agents and sit still； but to arise and
work。 A holy violence； a conflict； a warfare； a fight； a soldier's
life； a wrestling； are spoken of as characteristic of the true
Christian。 The account of 〃the armour of God〃 in the sixth chapter of
Ephesians； one might think； settles the question。 ＇3＇ Again； it would
be easy to show that the doctrine of sanctification without personal
exertion； by simply 〃yielding ourselves to God；〃 is precisely the
doctrine of the antinomian fanatics in the seventeenth century （to whom
I have referred already； described in Rutherford's Spiritual
Antichrist）； and that the tendency of it is evil in the
extreme。Again； it would be easy to show that the doctrine is utterly
subversive of the whole teaching of such tried and approved books as
Pilgrim's Progress； and that if we receive it we cannot do better than
put Bunyan's old book in the fire！ If Christian in Pilgrim's Progress
simply yielded himself to God； and never fought； or struggled； or
wrestled； I have read the famous allegory in vain。 But the plain truth
is； that men will persist in confounding two things that differthat
is； justification and sanctification。 In justification the word to be
addressed to man is believeonly believe； in sanctification the word
must be 〃watch； pray； and fight。〃 What God has divided let us not
mingle and confuse。
I leave the subject of my introduction here； and hasten to a
conclusion。 I confess that I lay down my pen with feelings of sorrow
and anxiety。 There is much in the attitude of professing Christians in
this day which fills me with concern； and makes me full of fear for the
future。
There is an amazing ignorance of Scripture among many； and a consequent
want of established； solid religion。 In no other way can I account for
the ease with which people are； like children； 〃tossed to and fro； and
carried about by every wind of doctrine。〃 （Eph。 iv。 14。） There is an
Athenian love of novelty abroad； and a morbid distaste for anything old
and regular； and in the beaten path of our forefathers。 Thousands will
crowd to hear a new voice and a new doctrine； without considering for a
moment whether what they hear is true。There is an incessant craving
after any teaching which is sensational； and exciting； and rousing to
the feelings。There is an unhealthy appetite for a sort of spasmodic
and hysterical Christianity。 The religious life of many is little
better than spiritual dram…drinking； and the 〃meek and quiet spirit〃
which St。 Peter mends is clean forgotten； （1 Peter iii。 4。） Crowds；
and crying； and hot rooms； and high…flown singing； and an incessant
rousing of the emotions； are the only things which many care
for。Inability to distinguish differences in doctrine is spreading far
and wide； and so long as the preacher is 〃clever〃 and 〃earnest；〃
hundreds seem to think it must be all right； and call you dreadfully
〃narrow and uncharitable〃 if you hint that he is unsound I Moody and
Haweis； Dean Stanley and Canon Liddon； Mackonochie and Pearsall Smith；
all seem to be alike in the eyes of such people。 All this is sad； very
sad。 But if； in addition to this； the true…hearted advocates of
increased holiness are going to fall out by the way and misunderstand
one another； it will be sadder still。 We shall indeed be in evil
plight。
For myself； I am aware that I am no longer a young minister。 My mind
perhaps s