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Like him； we must not only 〃e to ourselves〃 and think； but we must
actually e to the High Priest； to Christ。 We must e to the
Physician。
（c） Once again： he that thirsts and wants to e to Christ must
remember that simple faith is the one thing required。 By all means let
him e with a penitent； broken and contrite heart； but let him not
dream of resting on that for acceptance。 Faith is the only hand that
can carry the living water to our lips。 Faith is the hinge on which all
turns in the matter of our justification。 It is written again and again
that 〃whosoever believeth shall not perish； but have eternal life。〃
（John iii。 15； 16。） 〃To him that worketh not； but believeth on Him that
justifieth the ungodly； his faith is counted for righteousness。〃 （Rom。
iv。 5。） Happy is he that can lay hold on the principle laid down in
that matchless hymn
Just as I am！ without one plea
But that Thy blood was shed for me；
And that Thou bidst me e to Thee
O Lamb of God； I e！
How simple this remedy for thirst appears！ But oh； how hard it is to
persuade some persons to receive it！ Tell them to do some great thing；
to mortify their bodies； to go on pilgrimage； to give all their goods
to feed the poor； and so to merit salvation； and they will try to do as
they are bid。 Tell them to throw overboard all idea of merit； working；
or doing； and to e to Christ as empty sinners； with nothing in their
hands； and； like Naaman； they are ready to turn away in disdain。 （2
Kings v。 12。） Human nature is always the same in every age。 There are
still some people just like the Jews； and some like the Greeks。 To the
Jews Christ crucified is still a stumbling…block； and to the Greeks
foolishness。 Their succession； at any rate； has never ceased！ Never did
our Lord say a truer word than that which He spoke to the proud scribes
in the Sanhedrim〃ye will not e unto Me that ye might have life。〃
（John v。 40。）
But； simple as this remedy for thirst appears； it is the only cure for
man's spiritual disease； and the only bridge from earth to heaven。
Kings and their subjects； preachers and hearers； masters and servants；
high and low； rich and poor； learned and unlearned； all must alike
drink of this water of life； and drink in the same way。 For eighteen
centuries men have laboured to find some other medicine for weary
consciences； but they have laboured in vain。 Thousands； after
blistering their hands； and growing grey in hewing out 〃broken cisterns
which can hold no water〃 （Jer。 ii。 13）； have been obliged to e back
at last to the old Fountain； and have confessed in their latest moments
that here； in Christ alone； is true peace。
And simple as the old remedy for thirst may appear； it is the root of
the inward life of all God's greatest servants in all ages。 What have
the saints and martyrs been in every era of Church history； but men who
came to Christ daily by faith； and found 〃His flesh meat indeed and His
blood drink indeed？〃 （John vi。 55。） What have they all been but men who
lived the life of faith in the Son of God； and drank daily out of the
fulness there is in Him？ （Gal。 ii。 20。） Here； at all events； the truest
and best Christians； who have made a mark on the world； have been of
one mind。 Holy Fathers and Reformers； holy Anglican divines and
Puritans； holy Episcopalians and Nonconformists； have all in their best
moments borne uniform testimony to the value of the Fountain of life。
Separated and contentious as they may sometimes have been in their
lives； in their deaths they have not been divided。 In their last
struggle with the king of terrors they have simply clung to the cross
of Christ； and gloried in nothing but the 〃precious blood；〃 and the
Fountain open for all sin and uncleanness。
How thankful we ought to be that we live in a land where the great
remedy for spiritual thirst is knownin a land of open Bibles；
preached Gospel； and abundant means of gracein a land where the
efficacy of Christ's sacrifice is still proclaimed； with more or less
fulness； in 20；000 pulpits every Sunday！ We do not realise the value of
our privileges。 The very familiarity of the manna makes us think of it
just as Israel loathed 〃the light bread〃 in the wilderness。 （Num。 xxi。
5。） But turn to the pages of a heathen philosopher like the
inparable Plato； and see how he groped after light like one
blindfolded； and wearied himself to find the door。 The humblest peasant
who grasps the four 〃fortable words〃 of our beautiful munion
Service in the Prayer…book knows more of the way of peace with God than
the Athenian sage。Turn to the accounts which trustworthy travellers
and missionaries give of the state of the heathen who have never heard
the Gospel。 Read of the human sacrifices in Africa； and the ghastly；
self…imposed tortures of the devotees of Hindostan； and remember they
are all the result of an unquenched 〃thirst〃 and a blind and
unsatisfied desire to get near to God。 And then learn to be thankful
that your lot is cast in a land like your own。 Alas； I fear God has a
controversy with us for our unthankfulness！ Cold indeed； and dead； must
that heart be which can study the condition of Africa； China； and
Hindostan； and not thank God that he lives in Christian England。
III。 I turn； in the last place； to the promise held out to all who e
to Christ。 〃He that believeth on Me； as the Scripture hath said； out of
his belly shall flow rivers of living water。〃
The subject of Scripture promises is a vast and most interesting one。 I
doubt whether it receives the attention which it deserves in the
present day。 〃Clarke's Scripture Promises〃 is an old book which is far
less studied now； I suspect； than it was in the days of our fathers。
Few Christians realize the number； and length； and breadth； and depth；
and height； and variety of the precious 〃shalls〃 and 〃wills〃 laid up in
the Bible for the special benefit and encouragement of all who