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They are all gone out of the way； they are together bee unprofitable； there is none that doeth good； no； not one。
3：13他们的喉咙是敞开的坟墓。他们用舌头弄诡诈。嘴唇里有虺蛇的毒气。
Their throat is an open sepulchre； with their tongues they have used deceit； the poison of asps is under their lips：
3：14满口是咒骂苦毒。
Whose mouth is full of cursing and bitterness：
3：15杀人流血他们的脚飞跑。
Their feet are swift to shed blood：
3：16所经过的路，便行残害暴虐的事。
Destruction and misery are in their ways：
3：17平安的路，他们未曾知道。
And the way of peace have they not known：
3：18他们眼中不怕神。
There is no fear of God before their eyes。
3：19我们晓得律法上的话，都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神的审判之下。
Now we know that what things soever the law saith； it saith to them who are under the law： that every mouth may be stopped； and all the world may bee guilty before God。
3：20所以凡有血气的没有一个，因行律法，能在神面前称义。因为律法本是叫人知罪。
Therefore by the deeds of the law there shall no flesh be justified in his sight： for by the law is the knowledge of sin。
3：21但如今神的义在律法以外已经显明出来，有律法和先知为证。
But now the righteousness of God without the law is manifested； being witnessed by the law and the prophets；
3：22就是神的义，因信耶稣基督，加给一切相信的人，并没有分别。
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe： for there is no difference：
3：23因为世人都犯了罪，亏缺了神的荣耀。
For all have sinned； and e short of the glory of God；
3：24如今却蒙神的恩典，因基督耶稣的救赎，就白白的称义。
Being justified freely by his grace through the redemption that is in Christ Jesus：
3：25神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义。因为他用忍耐的心，宽容人先时所犯的罪。
Whom God hath set forth to be a propitiation through faith in his blood； to declare his righteousness for the remission of sins that are past； through the forbearance of God；
3：26好在今时显明他的义，使人知道他自己为义，也称信耶稣的人为义。
To declare； I say； at this time his righteousness： that he might be just； and the justifier of him which believeth in Jesus。
3：27既是这样，那里能夸口呢。没有可夸的了。用何法没有的呢，是用立功之法吗。不是，乃用信主之法。
Where is boasting then？ It is excluded。 By what law？ of works？ Nay： but by the law of faith。
3：28所以（有古卷作因为）我们看定了，人称义是因着信，不在乎遵行律法。
Therefore we conclude that a man is justified by faith without the deeds of the law。
3：29难道神只作犹太人的神吗。也不是作外邦人的神吗。是的，也作外邦人的神。
Is he the God of the Jews only？ is he not also of the Gentiles？ Yes； of the Gentiles also：
3：30神既是一位他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
Seeing it is one God； which shall justify the circumcision by faith； and uncircumcision through faith。
3：31这样，我们因信废了律法吗。断乎不是，更是坚固律法。
Do we then make void the law through faith？ God forbid： yea； we establish the law。
新约 罗马书（Romans） 第 4 章 （ 本篇共有 16 章 ） 7上一章 下一章8 目录
4：1如此说来，我们的祖宗亚伯拉罕，凭着肉体得了什么呢。
What shall we say then that Abraham our father； as pertaining to the flesh； hath found？
4：2倘若亚伯拉罕是因行为称义，就有可夸的。只是在神面前并无可夸的。
For if Abraham were justified by works； he hath whereof to glory； but not before God。
4：3经上说什么呢。说，亚伯拉罕信神，这就算为他的义。
For what saith the scripture？ Abraham believed God； and it was counted unto him for righteousness。
4：4作工的得工价，不算恩典，乃是该得的，
Now to him that worketh is the reward not reckoned of grace； but of debt。
4：5惟有不作工的，只信称罪人为义的神，他的信就算为义。
But to him that worketh not； but believeth on him that justifieth the ungodly； his faith is counted for righteousness。
4：6正如大卫称那在行为以外，蒙神算为义的人是有福的。
Even as David also describeth the blessedness of the man； unto whom God imputeth righteousness without works；
4：7他说，得赦免其过，遮盖其罪的，这人是有福的。
Saying； Blessed are they whose iniquities are forgiven； and whose sins are covered。
4：8主不算为有罪的，这人是有福的。
Blessed is the man to whom the Lord will not impute sin。
4：9如此看来，这福音是单加给那受割礼的人吗。不也是加给那未受割礼的人吗。因我们所说，亚伯拉罕的信，就算为他的义。
eth this blessedness then upon the circumcision only； or upon the uncircumcision also？ for we say that faith was reckoned to Abraham for righteousness。
4：10是怎吗算的呢。是在他受割礼的时候呢。是在他未受割礼的时候呢。不是在受割礼的时候，乃是在未受割礼的时候。
How was it then reckoned？ when he was in circumcision； or in uncircumcision？ Not in circumcision； but in uncircumcision。
4：11并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义。
And he received the sign of circumcision； a seal of the righteousness of the faith which he had yet being uncircumcised： that he might be the father of all them that believe； though they be not circumcised； that righteousness might be imputed unto them also：
4：12又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕，未受割礼而信之踪迹去行的人。
And the father of circumcision to them who are not of the circumcision only； but who also walk in the steps of that faith of our father Abraham； which he had being yet uncircumcised。
4：13因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。
For the promise； that he should be the heir of the world； was not to Abraham； or to his seed； through the law； but through the righteousness of faith。
4：14若是属乎律法的人，才得为后嗣，信就归于虚空，应许也就废弃了。
For if they which are of the law be heirs； faith is made void； and the promise made of none effect：
4：15因为律法是惹动忿怒的。（或作叫人受刑的）那里没有律法，那里就没有过犯。
Because the law worketh wrath： for where no law is； there is no transgression。
4：16所以人得为后嗣是本乎信。因此就属乎恩。叫应许定然归给一切后裔。不但归给那属乎律法的，也归给那效法亚伯拉罕之信的。
Therefore it is of faith； that it might be by grace； to the end the promise might be sure to all the seed； not to that only which is of the law； but to that also which is of the faith of